الحمد لله وحده، والصلاة والسلام على من لا نبي بعده، وعلى آله وصحبه، أما بعد Ibn Al-Qayyim (rahimahullaah) said: “The best forms of worship are the actions that are in accordance to the […read more]
الحمد لله رب العالمين، وصلى الله وسلم على نبينا محمد وعلى آله وأصحابه أجمعين، أما Shaikh Muhammad bin Haadi Al-Madkhali (hafidhahullaah) said: “There are four factors which the scholars have mentioned that aid […read more]
الحمد لله رب العالمين، وصلى الله وسلم على نبينا محمد وعلى آله وأصحابه أجمعين، أما بعد Al-Haafidh Ibn Hajar Al-Asqalaanee (rahimahullaah) mentioned some of the virtues and benefits associated to praying in the […read more]
الحمد لله وحده، والصلاة والسلام على من لا نبي بعده، وعلى آله وصحبه، أما بعد The meaning of khushoo’ and its importance within the prayer: Shaikh Saalih Al-Fawzaan (hafidhahullaah) said: The meaning of […read more]
الحمد لله وحده، والصلاة والسلام على من لا نبي بعده، وعلى آله وصحبه، أما بعد The following portion is a translation of the well-known treatise: “Sifatu salaatin Nabi (sallaallaahu ‘alaihi wa sallam) le salaatil kusoof” […read more]
الحمد لله رب العالمين، والصلاة والسلام على أشرف الأنبياء والمرسلين، نبينا محمد وعلى آله وصحبه أجمعين أما بعد Shaikh Muhammad bin Saalih Al-‘Uthaimeen (rahimahullaah) said in his explanation of the hadeeth: من قال […read more]
الحمد لله رب العالمين، والصلاة والسلام على أشرف الأنبياء والمرسلين، نبينا محمد وعلى آله وصحبه أجمعين أما بعد Bukhaaree and Muslim both report on the authority of Aboo Juhaim bin Al-Haarith bin As-Sammah Al-Ansaaree […read more]
Shaikh ‘Abdur-Rahmaan As-Sa’dee (rahimahullaah) said: As for that which follows; O people – be fearful and dutiful to Allaah, The Most High: {يَاأَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَلْتَنْظُرْ نَفْسٌ مَا قَدَّمَتْ لِغَدٍ وَاتَّقُوا […read more]
Shaikh ‘Abdul-‘Azeez bin Baaz (rahimahullaah) said: It is better in the Dhuhr prayer that it (the recitation) be done so from the mid-length Mufassal[1] soorahs such a soorah Al-Ghaashiyah and Al-Layl and Abasa and […read more]
Shaikh Al-Albaanee (rahimahullaah) discusses the Sunnah in observing the rukoo’ behind the Imaam in a congregational prayer; and when those behind the Imaam should proceed to go into sujood after arising from the rukoo’ […read more]
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